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YAK OF THE WEEK
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Village Life in the Mountains
China Semester, Spring 2009 : In-Field
by Amira Fulton
March 15, 2009
Our entire group pulled into Lijiang at 6 in the morning this past Saturday, having been on a sleeper bus for 8 hours. We were groggy and it was cold and dark in the early morning. From there we took a small van to Nan Yao village, 45 minutes away. Coming from a fairly large city like Kunming, it was a complete 180 getting out of the van onto a dirt road in the middle of nowhere. We huddled around a fire, struggling for warmth and waiting for the traditional breakfast of Baba, almost like baked flour tortillas, with honey. Then we were off to meet our new minority home stay families we would be staying with for the next week.
Unlike in Kunming, Naxi homes all look very similar. They each have a large courtyard filled with a variety of animals, including water buffalo, pigs, chickens and ducks. Without fail, every house has a large, chained up dog, or a few little ones, that bark viciously when you pass by, but love you once you begin feeding them your leftover breakfast. The families are all very welcoming, greeting you with food no matter what time of day it is. Every home you stop by to visit seems to provide you with sunflower seeds, walnuts, oranges and dried cherries. If you are ever full during the day, you must be prepared to eat a second or third breakfast; in the very least taking a handful of walnuts to crack on your own with a large stone.
The culture of the Na-Xi minority is unlike any I have ever encountered. It is extremely different even from the culture of Kunming, the capital of Yunnan, where our group has been based this past month. The Naxi women are the leaders in this matriarchal society, and "run the show", so to speak. They do not marry, but have children early. As a minority, they are not required to abide by the "One child rule" that most of China follows. My host mother had 19 and 17 year old daughters, and was only 40. Although she is quite young, it was apparent that she had done hard labor all of her life. She just didn't have the "soft", young look that my 45 year old, ex-model host mother in Kunming has. The women of Nan Yao village all wear the same outfit: cloth slippers, pants, and a bright top with cloth 'wings' sewn onto the back. Every adult in the village, male or female, seems to own a pair of camouflage army shoes.
It is a very different world out there in the mountains. It is beautiful, with many trees beyond the exquisite Chinese architecture.The wind beats strongly, even with no heat, causing your skin to dry out quickly. The young children of the town all have red blotches on their faces, much like the painted-on circles of blush found on children's dolls. Squat toilets are in vegetable gardens or in the pigpens, and showers are not found in every home. You quickly learn to accept being a bit dirty, and look for tricks the locals use to stay clean without showers.
Kunming begins to feel like a luxurious place, a city with running water and shops. As Americans, we are considered wealthy in any third-world country, although in our home country we may not be thought of as more than middle class. It becomes surreal to imagine that actual people live their entire lives like this, in a remote village full of dirt roads and fields. There are no refrigerators, as is the case in Kunming, and both towns hand wash laundry and hang it up outside to dry. Other than that, similarities between these two diverse home stays begin to blur. Always consistent throughout China, however, is the strong sense of family. Chinese people in general are always willing to welcome you into their home, no matter their financial condition. It does not matter if you are a complete stranger and foreigner. Family is highly treasured in all parts of China, as I have noticed from both of my home stays.
Interestingly, of the over 400 minorities in China, only a small portion of 56 or so have been officially acknowledged by the Chinese government and declared separate minorities. The Naxi are among the few minorities that were successfully in becoming registered. Their capital city of Lijiang has a population of about 1,000 people, a "small" town in China, but still large enough to get lost in. Who can say why these people are so interested in being recognized as minorities. Perhaps it is the pride with which they run their society, or their way of distinguishing themselves as different from the rest of China. Whatever the case is, I am extremely happy that they have been named one of China's official minorities.
I worry however that this type of country life will not last in the coming decades. Small minorities in any country struggle to maintain their age old identity and uniqueness in a world that is pushing towards the future every second. The Chinese government already has plans in effect to build giant gorges, which would displace many minority people. I only hope that more people will visit these remote places and notice the beauty in nature, in dirt and in quiet isolation. For me, at least, it has been an intense learning experience seeing how other humans here in China live their lives strongly and happily, despite varying levels of poverty.
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I Don“t Really Know
Andes & Amazon Semester, Spring 2009 : In-Field
by Marco Zappia
Student
March 11, 2009
Hello Everyone, Writing this is extremely difficult. What I want to make a mirror of the past month, but I don't know what happened in the past month, or who is in the mirror now. I left the country pissed off. I was pissed off at The Patriot Act, 9/11, The Council on Foreign Relations, the War on Drugs, Education, The Federal Reserve, and anything that remotely resembled, in my view, the system's program of manipulation. I was pumping Immortal Technique, Dead Prez, Public Enemy, you name it, any artist that said 'f#*k the police' I was in on it. I kept ranting to friends and family about the utter injustice of it all. At parties I would suddenly leap up and start a slurred 15 minute pep talk on how we were going to take down the powers that be. I had this fantasy that I would go off to South America and everything would be fixed. That was the person who was in the mirror before I set foot on that plane. Since then, the past month has been a series of moments and frames. Every pre-concieved notion I had about South America was thrown out, along with my ego and my utter hatred of the State. Not saying that I suddenly started loving the red white and blue, because I don't, but some revelations started coming. I am a really angry person. I havn't created anything. I'm that angsty rebel teenager. I suddenly realized that this trip saved me from going down a road that would have probably put me in jail. These three months are an opporunity of detaching myself from that place of contempt. I've thought about past lives, the beauty of people's ideals, love, and community. I've started seeing opportunities of reproducing Andean culture and reciprocity in my city. Fond thoughts of my friends, family, and childhood came back to me and rejuvinated my soul. My petty burdens and troubles have disapeared when faced with the third world's struggle, and a determination has set in. We have two months to go, and I'm completely sure that at the end of these two months I'll be able to return without regrets and fear. Minneapolis better get ready
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Laguna Glaciar
Andes & Amazon Semester, Spring 2009 : In-Field
by Kate Tynan
student
February 28, 2009
I walked down the steep rain-soaked steps of Sorata, Bolivia, for Spanish classes for the first time today from my new host-family’s home. I could still taste Felipa´s hot cocoa on my tongue and my hamstrings were burning from the previous day’s near-run down from our base camp at Laguna Chillata to escape the rain and get into a nice, warm...bed of a truck. Sixteen of us piled on top of our packs in the back of the truck that would drive us down a bumpy road for 45 minutes, and played that game where you each contribute a word to form a sentence. What a great way to end our trek! To describe everything that occurred from the start of this particular trek, to actually reaching Laguna Glaciar would be near impossible, but I’ll try. Our base camp was Laguna Chillata, which was about a 4-hour climb with amazing views, insanely green hills and white rivers creeping out between the crevices of the mountains. Herds of sheep and cattle were scattered everywhere and mountain dwelling men and women were seen and heard whistling in the distance. We reached camp with comparable ease, cooked an early stir-fry dinner, and got in our tents just as the rain started coming down. On Tuesday, Marco and I were the cociñeros and we got up to get started on the desayuno…at 5:15! (though he a little earlier than I) We got the oatmeal going with only a little trouble from the stove, added the chancaca and flaxseed, and fed the group protein for the day´s adventure. Our trek started around 7:15, when we began our climb. I got really crippled by the altitude at about 15,100 feet. My breath was short, every step was wobbly, and my whole body was faint. Freezing rain continued to pour, fog was horrible, every blink was black before it was white, and I was fully convinced I couldn´t reach the top. Yet somehow, with the help of our ever-encouraging instructors and fellow students lending a hand or an extra layer of clothing, each section led to a break, and even though I always thought that break would be the last for me, the moment came where our fearless leader, Tim, yelped with excitement and screamed, ¨We´re SO CLOSE!” There was no way I was stopping and I´m so glad I kept putting one foot in front of the other. The traversing across exposed rock faces, crossing icy streams, climbing rocks and falling a few times was totally worth it. At the top, at 17,000 feet in altitude, I felt like I was on the moon. It was a crater. Legit! Then, when all of us saw the lake, we ran to it and fell down. The only thing I could do was cry. It was happy crying, but crying nonetheless. I had never accomplished anything like that in my life. The misery, discomfort, and simultaneous amazement and happiness was unparalleled. There were a few hugs and some people braved the cold water of the lake and stuck their faces in it. We got wonderful organic Bolivian chocolate and Tim read a Shel Silverstein poem that had us each laughing. It was a truly a high like no other.
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On Rural China
China Semester, Spring 2009 : In-Field
by Lauren Bryant
Student
February 25, 2009
Dajia hao! (Hello everyone!) This post sort of goes along with the other posting of my poem, so forgive me if my repeat myself a little at the beginning. Two weeks have already passed on my three month trip to China with a whirlwind of new experiences, words, and friendships. My first week was spent in Kunming, getting to know the other members of my group (six girls, two boys, three instructors), wandering about the city, attempting to bargain, taking bike rides through the country, and eating some of the world's best food. After our week of adjustment, we headed out on a cramped bus to get a glimpse of rural China. So for the past week I have been trying to wrap my brain around the China that misses the newspapers, that misses most of the stories and even the photographs. I don't know what I was expecting as we left the soaring buildings and terrifying traffic of Kunming, but what I got was certainly different than anything I have ever seen. I read in the book China Road that "for every fact that is true about China, the opposite is almost always true, somewhere in the country," but the rural China I saw was a bit different-- the opposite was almost always true, yes, but not somewhere in the country, rather, somewhere in the town, somewhere on the same bus or street corner. The contradiction between old China and new China presses itself into you from the very moment you try to escape the city. Time is pulling you in many directions wherever you go in rural China. What we imagine to be the past presents itself in the rice terraces glowing pink and blue as the first rays of sunshine hit them. It lies before you in the fields filled with the yellow flowers of a vegtable called you tsai. It is twisted in the muscles of a farmer's back as he carries two buckets of water strung across his shoulders. In the red of the temples, in the worn stones of the streets, in the brown weathered faces of the people, it calls to us and pulls us back in time. And then a cell phone rings. Bleep-Bleep. Justin Timberlake. Ba-da-dee. ABBA. I have heard them all. Crossing mountain crags where I thought for sure we would tumble to our death, sitting in the back of worn brick houses with only a single light bulb to light the night, in tiny markets of minority villages where a woman is in the street chopping open a cow's skull, I have heard them all. Billboards scatter the countryside. Advertisements for "male problems" dot the side of shops. Posters of Chinese movie stars are pasted next to giant portraits of Mao. The new China is everywhere and unavoidable. Which is not to say that it is bad or not authentic, only to say that it is surprising. You cannot breach the flood of new technology and wealth flowing to this country. On one bus ride, we bumped along for over an hour listening to constant music from a girl's cell phone (which, I might add had impressive battery power to be able to keep playing Chinese pop for that long!). The group, with our big backpacks, loud voices, and long legs seemed to fill most of the tiny bus, but the other passengers were much more interesting. There were one or two farmers, dressed in worn but clean clothes, carrying grain and old suitcases, but most of the other passengers seemed to be young women, all about 15-25, dressed up in tight pants and glitzy shirts with english sayings, some with giant sunglasses, and all, of course, chatting on their cell phones. We were headed out from a city toward what an American might refer to as "the boonies," quickly leaving the relative urban-ness of elevators and taxis and out to fields of grain and cabbage. Most of the girls seemed very proud, haughty even, heads ballooning with the happiness of wealth, and I wondered what they were doing out in the country, chatting away, so far from the city life they cleary loved. After riding for quite awhile, the bus pulled over in a town that you could miss in the blink of an eye and the bus driver motioned to one of the glitziest girls as she stood and began to gather her things. It was then, as she decended the stairs in her tight jeans and black tee-shirt into the dust and dirt of a street in the middle of nowhere, that I realized she was returning home. The clothes, the cell phone, even the attitude, were the gifts she had recieved for her hard work in the city and she had returned home for the weekend to the middle of nowhere to visit her family and to show them off. This is rural China for me, a step into the past and a surge into the future, existing as one. It would be easy to think of this new technology and new attitude as tainting, but to do so would be to misunderstand the reality of rural China, of the two coexisting, of both affecting each other equally. It's fascinating to see both at once, coexisting together, even if this new technology means the loss of some old culture. I am not saying this loss is not sad- it is- it is sad to try to see the sunrise over the rice patties and to be surround by two hundred other tourists, to know that ancient crafts could soon be replaced by new machinery, but I am trying to understand China in the present and I am trying to see both sides, the past and the future for what they are. Well, that's it for now. Thanks for listening!
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Nepali Morning
Himalayan Studies Semester, Spring 2009 : In-Field
by Anna Cooper
student
February 20, 2009
This morning I woke at 6:30 am to the sound of my new Nepali home and neighborhood very much in motion. The now familiar harmony of local dogs barking and musical car honking mixed seemlessly with the tones of my new aamaa (mother) brewing the morning chhia and my elderly bhaa (father) completing his waking throat clearing. Once passably presentable, I ventured out of my room to greet my new family with "chuba bihanni" or good morning! On my way to the kitchen, I passed my bhaa's room to find him sitting peacably on his bed, looking out onto the street and drinking the chhia my aama had provided. He glanced up at me as I bowed and uttered namaste, still shy of this country's early morning vivacity. He responded in quick and soft Nepali and I struggled to catch the one term I recognized, chhia. My understanding of the social dynamics in Nepal, especially among the older and more traditional, is still developing and as of yet I am inclined to interpret most Nepali comments as a type of direction. I quickly offered (in my rudimentary Nepali) to fetch him some more, and we stood momentarily on opposite shores of a formidable language gap. He spoke again, and more slowly and I deciphered "tapai," a gracious and respectful "you," and happily went off to the kitchen to serve myself a cup of Nepal's deliciously spicy tea.
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