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YAK OF THE WEEK

(Late) Thanks to the Uigyurs
China Semester, Fall 2008 : In-Field
by Jun Youb Lee
Student
December 01, 2008

As it's thanksgiving holiday season, it'd be appropriate to give thanks for all our adventure so far and this year, i'd like to dedicate special thanks to the wonderful Uigyur brothers I met in Xinjiang who helped me appreciate my own Korean culture (and also to the Tibetan family in Qinghai but this yak will be a different one coming soon).

"What the h*** am I doing here in the middle of nowhere?" was the thought that occurred to me on one of my runs in Kashgar. Compared to the rest of group, I did not feel that strongly about coming to Xinjiang, and I was a little frustrated that we are spending so much of our limited time and resources in the extreme western parts of China that did not even feel like China. As a Korean, I associated much more with the Han people than the central-Asian-looking Uigyurs.

When I arrived in Urumqi, the Xinjiang's most populated city, it felt to me that the city lacked character. Apart from the fact that it was the city furtherest away from water in the world, there seemed to be little history and it just felt like another large Chinese city. Althouh the Big Bazaar was really cool, the Bazaar was an isolated place in a typical big Han city.

When we got on the 23-hour sleeper train to Kashgar, I was really confused as to why I was getting on the train. I wanted to go East where people who looked like me lived, not away into the wilderness which used to be called the "Land of Death" during the Silk Road years because of its hostile environment.

Nevertheless, as I interacted more and more with the Uigyurs, I realized the little Korean boy who has lived in English speaking countries for the past 8 years has a lot in common with the Uigyurs than it seems on the surface. Through our meals Uigyurs such as Aji and Hassan, I realized that I face the same challenges that the Uigyurs do in terms of cultural identity.
Most Uigyurs, who are Muslims and speak Uigyur, face serious economic and political disadvantages and the only way for them to get to higher positions in society is to assimilate into the Han culture. For Uigyurs to attend university, they need to spend two years first just to improve their Mandarin and although all the education up to high school can be taught in Uigyur or Mandarin, any education beyond is in Mandarin.
I had left Korea eight years ago and all my education has been in English from then. Although I have been priviledged to have received one of the most elite education in the world, that came at a great cultural loss. I can not even tell what the major traditional Korean holidays are, as I have been spending most of my year abroad. Most of the material I have read in recent years are in English, and my Korean friends have been increasingly making fun of my deteriorating Korean ability. Although I regularly read the New York Times, I hardly ever read up on Korean news and I have no idea what's going on in Korea right now. Apart from the fact that my family is in Korea, I do not feel particularly attached to my homeland, and do not know where I would be spending my adult years. 
I had never been particularly proud of my Korean heritage and never felt like I was missing out much by studying abroad, but going to the Uigyur dance completely changed my perspective. Hassan asked us if we wanted to go to the Uigyur dance with him, and Jess, Kyuri and I accepted the offer and went to a Uigyur dance club. I was surprised to find that they did not play Western or Han music, but were playing Uigyur music and even the young people were dancing in Uigyur style. In Korea, most of the Korean pop songs were all western style and the dances were imitated version of the Western dance, but the Uigyurs used their traditional instruments and danced in their traditional circular manner. Although culture usually flows from higher economic powers to the lower ones, Uigyurs were fighting hard to preserve their culture.
Although they faced severe inequalities because of their Uigyur heritage, they were celebrating their culture and all the Uigyur friends we met proudly announced that they were Uigyurs. Despite disadvantages with choosing Uigyur over Chinesein early education,most Uigyur people we met chose Uigyur as their language of education up to college。 In contrast, I had almost unlimited potential as a Korean (the current UN secretary general is a Korean and Korea has several companies in the world Fortune 500 such as Samsung and LG) and I was always complaining about having to serve in the Korean military. I had a proud 5000 year history and seeing such exotic looking Uigyurs being part China, it amazed me that Korea had somehow remained a separate country from China. Although sandwiched between superpowers China and Japan, as well as Russia and the US in the recent years, Korea has kept its autonomy and today managed to become the world's thirteenth largest economy. In addition,Koreans are excellent story tellers,shown by the ubiquitous popularity of Korean movies and TV dramas in China。
As we discussed teaching English to the Tibetan community after leaving Xinjiang, I had reservations about teaching them English. Although learning English allowed me to be a powerful global player, I had missed out on so much Korean culture from fourth grade until now.
My plan for the rest of my gap year had been getting a round-the-world ticket and travelling various parts of the world, but Uigyurs made me consider understanding my own land first. Now I'd like to spend some of my gap year learning and experiencing various aspects of Korea, and I'd also like to study-abroad (?) in Korea during my college years.

ps: To finish with the thanksgiving theme, thanks so much to everybody who read this and to every member of the 2008 China Fall semester group whom I love. Thanks so much for letting me see Xian and already I miss you guys.



village life
West Africa Semester, Fall 2008 : In-Field
by Shelby Campbell (Mariama Balde)
student
November 27, 2008

I am sitting on a stool in the sand in the middle of my compound, surrounded by huts and darkness and family.  They are chatting pleasantly - about what i don't know - and shifting in unspoken anticipation of the tea my dad is brewing over coals.  The evening was full of festivities celebrating the end of the circumcision of my brothers, and after dancing and eatting and shouting and laughing, the mood has cooled with the sunset.  It is so dark now, a blackness that is friendly and consistent night after night, returning to remind me the meaning of the word evening as I sit with my family.

  

I love them.  It took some time for them to grow on me, but now I look forward to coming home every afternoon to them.  The language barrier can be very frustrating, but it can't hold back the kindness and love that flows between us.  When I am not around them, I often forget that I can barely communicate with them because there is so much more to our relationship than words.

   

I think my favorite aspect of life here is the little kids in my compound.  God they are sooo cute.  They were shy at first, as was I.  But I think that only helped by laying a foundation of respect.  They treat me like an adult, but they love to do what they can with and for me.  They say hello over and over because they know I'll understand.  They eagerly help me get well water for my water bottles.  They love to play and talk and sing.  And best of all, they love to be close.  After sunset the family gathers around the fire for warmth and one of the kids always sits on my lap.  That might be my favorite time of day.

  

It isn't easy living in the village though.  First, there's the mind numbing boredom-- there is nothing at all to do, especially since I can't talk to anyone.  Actually, it blows my mind the huge intellectual gap that exists between us, bigger than any I have ever experienced.  It almost begs the question, who is the luckier one?  They live this carefree life in the midst of such great hardship.  What's literature or physics or philosophy when you're starving for a third of the year?  They are so strong.  But if they would just put their minds to something meaningful they might easily improve their condition.  And yet... ignorance is bliss.  They are happy in the moment.  And they are strong.  I wish I had their strength.



Honking Our Way to School
Archer Custom: North India, Winter 2008 : In-Field
by David Smith
Teacher
November 22, 2008

Mornings unfold with the sounds of sing-song prayers blending with the tick-tock clock on the wall and the stirrings of a town awaking.  The power blinks out - a reminder to stop what you're doing and sit in silence and relax.

 

We gather for breakfast of eggs and toast and paratha and chai - always time for chai. We check in with each other.  Are you o.k? Thumbs up or down.

 

We cram ourselves into trucks and honk our way to school.  We race through the streets ducking and weaving like a boxer. We honk at EVERYTHING! We honk at rickshaws carrying 10 smartly dressed students. We honk at carts laden with bricks and sugarcane, pulled by struggling water buffalos - nostrils flaring and dripping with ropey snot.  We honk at brightly colored buses sardined with people of all ages.  We honk at pedestrians wearing eye-popping saris. We honk at dogs, pigs, chickens, horses and ducks. We honk for no reason at all.

 

With ears ringing we arrive at Greenfield. Like magnets, girls clasp hands, they hug, they laugh. Nothing but smiles the rest of the day.



Praying with the Uigyurs
China Semester, Fall 2008 : In-Field
by Jun Youb Lee
Student
November 08, 2008

Before I start this yak, I should first thank my friends and instructors who allowed me to have this amazing experience while they were finding a hostel/hostel to stay for the night.
After leaving Urumqi in the morning, we arrived at the oasis Silk Road town of Turpan at around two. One of the reasons I wanted to come to Xinjiang was to immerse myself in the Muslim culture, and I had really wanted to attend the Muslim Friday service, which is the equivalent of the Christian Sunday service. Although Muslims pray five times a day, their Friday service is their only communal service and I had really wanted to be part of this.
As soon as we got off the bus, I asked the nearest hotel's front desk about the mosques nearby and the front desk lady told me there was one service at the Emin Minerat starting at 2. So while the group was having lunch, I skipped my meal to go to the Emin Minerat (Su-gong-ta), which was about ten minutes away from the center of the town. It was already 2:10 when I took the taxi, but my restless mind was a little soothed by the surrounding grape fields and large poplar trees lining the road running through the old town. Emin Minerat, the biggest one of its kind in China, was two-hundred-year-old brick (outside) and wood (inside) structure with intricate geometric flower pattern on it and had served as the center of the own two centuries ago.
I must have looked a little ridiculous running towards the minerat with my two massive bagpacks on back and front, but I quickly purchased the ticket, dropped off my bags, and entered the mosque. It was 2:25 when I arrived at the mosque, and all the men (no women are allowed to participate in the service) were gathered around the imam at the front. I took a seat at the back row and sat listening. I was a little bored as I sat there listening to the language I don't understand, but I was also very self conscious wearing a navy and white Northface jacket and gray sports sweatpants surrounded by Uigyur men (there were no Han people either and I stood out as Uigyur people look more Middle eastern-central Asian) all dressed in similar dark robes and suits. But I soon got over this difference (I don't know if my fellow worshipers did because some of them couldn't stop staring at me) and as I watched some worshipers perform prostrating rituals when they entered, it got me thinking about my own spirituality.
Although I had attended church almost every Sunday at home and at school, I had been off God for almost two months as it was hard to find a nearby church. Immersed in a new culture, I had spent very little time reflecting on my own spirituality. Our earlier travels in Yunnan where we visited a large Tibetan monastery had triggered my existential crisis and thirst for meaning, and I had finished a short book on Buddha. But that was brief and I was busy preoccupied with trying to improve my Chinese language, and better understand the culture, tea and TCM.
As the imam ended his sermon and another man started singing/ reciting a prayer (maybe a Quaranic passage but I couldn't tell), I began to ponder upon the nature of my own relationship with the divine. What did God mean to me? the Creator? Sustainer? Provider? Preserver? (In Hinduism these would be separate gods) the prime mover? the ultimate,? qi? infinite? light? father? At the time, all these words felt empty and distant, which scared me a little. Although I am never certain about anything, I had always had room for the ineffable and the mysterious, but did God mean nothing to me now?
Then my musing was interrupted by the guy next to me handing me a white basket-like weaving. I thought it was like an offering time and having left my wallet in my bag outside, I handed the basket to the old man sitting next to me. The old man smiled, and put the basket on my head, which made me realize that everybody around me had little hats on their heads and I remembered learning from my Islam class back at school that it was rude to expose one's head at the mosque. My heart jumped again and warm sensation spread throughout my body as I felt like I was welcomed into this Muslim community.
Then the next part of the service took me by surprise, as everybody stood up from their seats simultaneously and started performing repeatedly prostrating rituals. I did not know what to do. I was brought up in a very devout conservative Christian family (unfortunately bordering on fundamentalism) and although I was a lot more liberal and tolerant than my parents, I thought I was going to be an observer in the service, not a participant. I had thought I had sat at the back but as there were quite a large number of Muslims who trickled in late, I was surrounded by the worshippers and already standing out with my Han-like appearance and western clothing, I felt compelled to imitate what the people arounding me were doing.
Then a miracle (well, a small one) occurred as I was following their ritual. Those words that a while ago seemed meaningless to me began to make sense and become true. Perhaps I did have a relationship with God, and I became ecstatic. I had always thought the mind to affect and control the behavior, but it was amazing to experience how behavior and mind (or soul) were two way streets.
After the service, I walked out on the little garden next to the minerat. Despite the joy of glimpsing the sublime, I felt a little like a kid who broke a window playing baseball. Some of my friends and family would think I had gone whoring after foreign gods. But as I looked at the various shade of poplar trees ranging from yellow to red (which reminded me a little of the gorgeous New England fall), I realized I had followed my heart and had done the right thing. Like these trees with varying shades of colors manifesting the nutrients they absorbed from the same earth, different religions for me were various expressions of the same truth.
As I walked out of the minerat, I noticed numerous groups of Han tourists drifting in with rambunctious music blasting where other Han people were selling souvenirs. I even saw a Han man who danced right at the face of the Uigyur man walking out after the service- 'Show some respect, these people just came out of their most holy time of the week,' I thought and I wanted to throw something at the Han guy and the stereo but didn't have anything to throw in my pocket.
I also had a chance to talk to some young Uigyur man and I was surprised to discover that they don't usually let tourists, non-Uigyurs and non-muslims in during the service hours. I clearly looked non-Uigyur, touristy and non-Muslim with my massive bag packs but why did they let me in to worship with them? I would never find out, but I just felt grateful (to both these people and some guy above the clouds) and I owed these spiritual brothers one for their hospitality.
PS: As I told them I was Korean, these muslim brothers told me about their love of the Korean drama. As I dwelled upon the fact that all across from Beijing to Kunming to even this distant Uigyurland (Marco Polo's name for Xinjiang) - the entire China - was crazy about Korean dramas, I suddenly felt incredibly proud to be a Korean (I am currently struggling with my Korean nationality) and wanted to read more Korean literature and history. Apparently, we Koreans are pretty good story tellers as Korean dramas and movies are also extremely popular in Japan. My friend's dad had told me that the fact that Japanese people were uneasy about expressing their emotions made Korean dramas so popular in Japan, but I couldn't figure out why the Korean dramas appealed to the Chinese people so much. Perhaps another ISP before I leave.



One Final Month
Andes & Amazon Semester, Fall 2008 : In-Field
by Abrie
Instructor
November 07, 2008

I sit now at the kitchen table in our cozy Casa Amaru, our much loved program house in Sorata.  The huge window to my right reveals a beautiful vista: the avocado tree is nearly close enough to touch, flaunting dozens of fruits ripe for the picking if we could only get our hands on a tall enough ladder; a garden of potatoes is almost ready for harvest, the flowers well above knee height; down lower, a fire pit sits with Tibetan prayer flags billowing around it, awaiting our next ceremony; behind that, a two-person swing sways from the branches overlooking the river below; mountains, clouds, and Eucalyptus trees fill the rest of the frame, recent afternoon showers transforming dry terraces into vibrant green hillsides.  There is much more to our land than my eyes can see from my current vantage point.  I can picture the lower tiers, where some students have been tirelessly working with their blistered hands to create a traditional Andean farm, using pickaxes to till the plot and ready it for planting and where others have worked to uncover and preserve a beautiful natural spring, patiently hauling rock after heavy rock from the river below to line its sides.  A few stray cows graze.  It feels like home here.

 

In exactly one month, I will be on a plane back to Miami along with our thirteen students.   At first, this seems like an alarmingly short time – until I sit and think about all we’ve done and seen and how we’ve grown over our recent month-long expedition.   I have sat down countless times to compose a decent yak, one that would convey at least a fraction of the intensity and beauty of our time together here in Bolivia; each time I have failed and given up.  The truth is, it’s a nearly impossible task.  The family we have formed from sixteen strangers meeting just over two months ago is stronger and more respectful and more compassionate and more totally loveable than any of us ever dreamed.  And the experiences we have shared and continue to create each day are ones only we can truly understand and grasp the depth of.   We have made each other laugh until we cry, have helped each other over high mountain passes and across raging rivers and crawled on our bellies through dense jungle when trying to find our lost path; we’ve gotten on each other’s nerves, we’ve shared music and rain-soaked tents and life dreams and fears, we’ve endured being ravaged by relentless no-see-‘em bugs and swarms of bees and we’ve gotten to know each other’s quirks and grown to love them.  We’ve gone weeks without showering, and didn’t even notice the dirt caked on our clothing or the fact that we’d been wearing the same clothes for that whole time.  

 

We have seen things most people never even imagine, have slept in villages several days’ walk from any other sort of civilization.  We have walked from a snowstorm at 16,000ft down to the jungle at just over sea level.  We have pulled boats for hours upriver to reach a community not even recognized by the Bolivian governments as existing, met with a Time Magazine and ABC reporter and spoke with murderers and coke addicts in La Paz’s San Pedro Prison in the same afternoon, and just a few days ago we had the privilege to meet a true contemporary hero: Narda is a woman braver than we could ever hope to be, at once a fierce, fearless warrior who stands up for human rights every day of her life and who has faced soldiers with a gun in her own hands to protect that which she believes in, and a loving, gentle mother who gives unconditionally to any and all those in need, doing more to better the world than most would think possible for a single person.   Narda gave us a firsthand account of the violence that occurred here in Bolivia on September 11th of this year, and explained how the attempt to return indigenous lands to their original and rightful owners caused the conflict, and told us how her 24 year old niece was one of the dozens of resulting fatalities.  We were rendered speechless: captivated, inspired and changed by this single woman’s courage.

 

Our days are full.  Students have thrown themselves into their individually planned schedules, working on ISP projects, Spanish classes, and spending as much time as possible with their families.  They hold themselves with a confidence not present during their first Sorata time: this now feels like home; their language skills are stronger, they have seen more of Bolivia than most Bolivians, they have been empowered to take ownership of their time here.  At this moment, students are gathering together to organize and shop for our Sorata Thanksgiving celebration that will take place with all the homestay families tomorrow.  Last night they took initiative in planning for our upcoming time in Peru; a calendar of our final month is on a whiteboard to my left, and I know untold adventures await us in the upcoming weeks.  I also know they will pass quicker than we care to admit or think about.  I am so grateful to have been given the opportunity to share this time with this group of incredible individuals in this beautiful part of the world.  May we all embrace our last month together and continue to learn and grow and be transformed.  Thank you all for your support and for entrusting your loved ones into our hands.  Lives are being changed here.



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